Katherine Goforth Voice: Cabaret Songs
Katherine Goforth
American vocalist Katherine Goforth shares her “noble, colorful and iridescent vocal sound” (Magazin Klassik) in strong and heartfelt performances. “Goforth… does not hold back," (The New York Times) offering vivid character portraits sung with the utmost commitment and finesse.
On Transgender Day of Visibility (March 31) in 2023, Goforth was announced by Washington National Opera as the recipient of the inaugural True Voice Award, an award created by librettist Kimberly Reed, composer Laura Kaminsky and librettist Mark Campbell (the creative team behind the opera As One) to increase the visibility of transgender and non-binary opera singers. As part of the award, Goforth will give a recital on Washington National Opera’s Millennium Stage in May 2024.
Goforth was also the recipient of the Career Advancement Award at the Dallas Symphony Orchestra’s fourth Women in Classical Music Symposium. At the Symposium, she gave a joint recital with Julia Bullock, who nominated her for the award, appeared on a panel entitled “The Burden of Breaking Through” with composer Angélica Negrón and conductor Sarah Ioannides and offered remarks at the keynote event.
Katherine participated in the 2023 Beth Morrison Projects Producer Academy, a Mellon Foundation-supported course designed to identify and mentor the next generation of creative producers. She joined an international cohorts of artists to learn from faculty including Beth Morrison, Sam Linden, Carlos Diaz Stoop and guest lecturers like Paula Prestini, Susan Feder, and Andrew Ousley.
Goforth has been active in advocating for the self-determination of trans (and non-trans) people. A member of the Trans Opera Alliance, she has lectured for Renegade Opera, published an essay in Opera Canada Magazine, been quoted in Opera America Magazine, spoken with master’s voice students at New England Conservatory, and had residencies at Boston Conservatory, where she spoke on panel discussions about the experience of transgender singers with Mark Campbell, Laura Kaminsky, Kimberly Reed, and Kayla Gautereaux, and at Whitman College, where she led a public conversation with the Whitman Choir and performed the tenor solo in Marianna Martines’ Dixit Dominus with conductor Dr. Joseph Kemper.
Goforth is also involved in the creation of new operatic work, currently serving as dramaturg and stage director for Opera Theater Oregon’s Nu Nah-Hup, an operatic work telling the story of Sacajawea from an Agai-Dika perspective in collaboration with Rose Ann Abrahamson, great-great-grandniece of Sacajawea and Agai-Dika culture bearer, flutist Hovia Edwards, and composer Justin Ralls. Support for the project has included a $100,000 Creative Heights Grant from the Oregon Community Foundation and a $25,000 grant from the National Endowment of the Arts. Nu Nah-Hup will have its workshop premiere on May 13 and 14, 2023.
In Summer 2023, Goforth appeared in the ensemble cast of Philip Venables and Ted Huffman’s The Faggots and Their Friends Between Revolutions (based on Larry Mitchell’s 1977 novel of the same name with illustrations by Ned Asta) during Summer 2023 at Manchester International Festival, Festival d’Aix-en-Provence, and Bregenzer Festspiele, earning reviews that praised her “vocal beauty” (New York Times) and “thrilling tenor power” (Opera News). Other recent performances have included Beppe in Pagliacci with Opera Bend in an innovative production that reimagined Beppe as a female character, “Expansive: A Showcase for Transgender & Non-Binary Classical Artists,” a concert presented by Opera Parallèle and The Transgender District in San Francisco, and Lukas (tenor solo) in Haydn’s The Seasons with Harmonia Seattle, as well as a recital for the Boston Wagner Society.
Goforth has sung the tenor solo in Beethoven’s Symphony No. 9 with Bozeman Symphony, Walla Walla Symphony, and Yakima Symphony, the tenor solo in Puccini’s Messa di Gloria with Vancouver Symphony (USA), Elisabeth Claude Jacquet de la Guerre’s Ester with Byron Schenkman, Spoletta in Tosca with Portland Opera, two work premieres for Seattle Opera’s Jane Lang Davis Creation Lab, Rodolfo in La boheme with Ping and Woof Opera, the tenor solo in Mozart’s Reqiuem with St. Thomas Episcopal Church Medina, and the tenor solo in Bruckner’s Requiem with First Unitarian Church of Portland. Outside of classical music, Goforth made appearances in straight plays as Rebbetzin Tzurris in a reading of Dan Kitrosser’s Why This Night for Artists Repertory Theatre and as Emily Webb in Thornton Wilder’s Our Town for Fuse Theatre Ensemble.
Goforth was a member of the International Opera Studio of Opera Köln for the 2018-19 season, singing 3rd Jew in Salome, Il Conte di Bandiera in La scuola de’ gelosi, Tamino in Die Zauberflöte for the Kinderoper, and covering Jaquino in Fidelio and Rev. Horace Adams in Peter Grimes. Of these performances, The German Stage noted that Katherine was “stunningly charming,” the General-Anzeiger wrote that her “tenor projects clearly… (and her) piano passages reveal lyric qualities as well,” and Opern Magazin stated that she “rose to the highest form.” She received her Bachelor’s degree from St. Olaf College and her Master’s degree from The Juilliard School, and also attended the Franz Schubert Institut, Britten-Pears Young Artist Programme, Heidelberger Frühling Liedakademie, Georg Solti Accademia, and Boston Wagner Institute.
Goforth is an Instructor of Voice at Reed College in Portland, OR, and Clark College in Vancouver, WA. In Summer 2022, she was a guest instructor at the German language immersion school, Deutsche Sommerschule am Pazifik, at Portland State University. She directed a chorus of graduate and undergraduate German studies students and gave a Schubertiade with Wenwen Du.
"where would we be without defeat"
Katherine Goforth - Voice
Claire Forstman - piano
The history of cabaret and other German nightlife performance styles feels very personal to me -- learning about it sometimes makes me feel angry. When I hear the century-old stories about queer performers, it reminds me that I'm fighting the same battles they fought for respect, for space, for voice. It reminds me that the stage work I'm doing doesn't yet represent progress. I'm still just trying to get back to the way things once were.
I'm deeply moved by the history of these performers. They remind me that, all over the world, even in the times that we were taught were the most trans- and homophobic in history, there were queer people risking everything to live their own lives, to build the spaces in which, like Miss Major said, "they can experience some freedom." It means a lot to me to connect with people like me, even in books.
I wanted this show to talk about the struggles I've had during the last few years in particular. Visibility within dominant spaces, or invitations to participate in dominant spaces as an out transgender person (rather than a closeted one) haven't taken the roadblocks out of my life or creative work, or given me access to very much money, or invited self-expression. I wanted to show audiences a bit of what it's like to be inside my head, which I imagine is not unlike the experiences that queer German performers were having in Imperial Germany, in the Weimar Republic, or in the Nazi time. In fact, I know that my experience aligns with the experience of trans people of that time. Magnus Hirschfeld documented their thoughts, and I've read them, and seen myself in them.
I chose songs by Wedekind, Mahler, Schoenberg, Berg, Weill, Eisler, and Holländer, framed by songs by the singer Wolf Biermann and the band Ton Steine Scherben, musicians who come from the post-War generation, the generation after cabaret, that not only connect with Stanford's Mahler and the Second Viennese School theme but talk about experiences in my life. The lyrics are all very personal to me.
I connect and contextualize the songs with quotations from fin-de-siècle and Weimar German literature as well as the transgender and feminist voices that guide my present-day life. This is what it means to me, like Audre Lorde said, "to be a part of history": to build relationships with people from the past, to let those relationships impact the way I live my life. That is what I want to put on stage and share with an audience.
Katherine Goforth, vocalist
Program
Franz Grothe Nur auf die Minute
Wolf Biermann Der Hugonottenfriedhof
Arnold Schoenberg Mondestrunken
Arnold Schoenberg Colombine
Kurt Weill Pride
Arnold Schoenberg Eine blasse Wäscherin
Frank Wedekind Ilse
Kurt Weill Alabama Song
Alban Berg Lied der Lulu
Arnold Schoenberg Rote Messe
Kurt Weill Pirate Jenny
Hanns Eisler Die Ballade vom Wasserrad
Kurt Weill Youkali
Friedrich Hollaender Wenn ick mal tot bin
Kurt Weill Alabama Song (reprise)
Gustav Mahler Urlicht
Ton Steine Scherben Macht kaputt was Euch kaputt macht / Hanns Eisler Das Einheitsfrontlied
Translations
1. Nur auf die Minute kommt es immer an / Every Single Minute Counts
It will always come down right to the wire.
You may never know you stood beside the fire.
Someone stands beside you and they never knew,
Someone sees but doesn’t know what they should do!
It will always come down right to the wire.
Sometimes a whole nation’s in the line of fire.
So don’t hesitate, go do what is required,
For it always comes down right to the wire.
It will always come down right to the wire.
Narration: Wolf Biermann, Concert in Cologne (1976)
2. Der Hugonottenfriedhof / The Huguenot Cemetery
We go for a walk ‘round the corner
So that we don’t waste the whole day;
We go to the Huguenot graveyard,
It’s just twenty minutes away.
It blooms in the sea of old houses,
An old flower but still smelling sweet;
We take a few more step further
And can’t hear the noise from the street.
We tangle our fingers together
And stroll on to go see old Brecht;
His gravestone completely from granite,
I’d say that is pretty correct.
And then there’s his wife, Helene,
Who finally rests by her spouse
From all of the work in the theater
And all of the work in the house.
Then feeling glad we keep on walking,
But we both think while we are kissing,
“How close to us all the dead are, but,
How dead are we who are still living.”
Then we meet a little old woman
Who’s tending the grounds on her own;
She smiles as she waves us both over
To look at the seeds that she’s down.
Then she starts to tell an old story:
Rebellion in 1918!
“The Spartacists shot at the soldiers,
They fired right here on the green.
Karl Liebknecht and Luxemburg Rosa,
Well, you know what that’s all about;
I saw them when they were both living,
And when they had their brains blown out.
I was such a little girl then,
This place was once filled up with trees;
I can’t believe how old I’ve gotten,
The forest was all you could see.”
Then feeling glad we keep on walking,
But we both think while we are kissing,
“How close to us all the dead are, but,
How dead are we who are still living.”
So many great people now lie here,
And so many nobody knows;
We stand under trees so colossal,
We’re happy to look at those.
We walk along over to Hegel,
And visit who’s resting nearby;
Hanns Eisler, Wolf Langhoff, John Heartfield,
In the neighboring row they all lie.
And read on the gravestone of Becher
The beautiful words of his rhyme
Carved in a nice piece of sandstone,
I’m sure it’ll last a long time.
The sun pierces through all the branches,
The sparrows are running around;
We stop and embrace and start dancing
Right here on the green, green ground.
Then feeling glad we keep on walking,
But we both think while we are kissing,
“How close to us all the dead are, but,
How dead are we who are still living.”
3. Mondestrunken / Moondrunk
We use our eyes to drink the wine
That flows in moonlight waves at nighttime,
And then it floods the quiet place where
Earth and heaven meet.
My longings, horrible and sweet
Are swimming in the flood, unending!
We use our eyes to drink the wine
That flows in moonlight waves at nighttime.
The poet, in her reverence,
Has swallowed too much holy moonlight,
She turns her head toward heaven in a trance
And staggers as she gulps down the wine
We use our eyes to drink.
4. Colombine
The pale flowers of moonlight,
Those white miraculous roses,
Bloom in the summer nights
I want to pick just one!
‘Til I forget my suff’ring,
I search the murky river
For pale flowers of moonlight,
Those white miraculous roses.
I’d fulfill all my longings,
If I could, secret, silent,
So blissfully,
Bestow upon your brown hair
The pale flowers of moonlight!
Archival audio: Sylvia Rivera
5. Stolz / Pride
When we’d packed up, had our things together,
Clothing, luggage, beautiful dresses,
Soon we found a decent position,
A job as dancer in a cabaret.
It was in Memphis, the second big town we came to.
Oh, how hard it was for Anna.
Beautiful clothes can make a good girl particular.
When a tiger sees
Itself reflected while drinking,
You might find you’re in danger.
She began talking about art, of all things,
Of making art there, within the cabaret,
In Memphis, the second big town we came to.
It wasn’t art that sort of people came for.
That sort of people came for something else.
And when a person’s paid for the evening
They expect a good show in return.
So if you cover up your bosom and thighs like you had a rash,
Don’t be surprised to see them yawning.
So I told my art-loving sister Anna,
“Pride has been reserved for rich folks only,
Do what you are asked to do,
And not what you want,
For that isn’t what is wanted!”
Oh, but I had trouble, I can tell you
With her fancy pig-headed notions.
Many nights I sat at her bedside,
Holding her hand and saying this:
“Think of your home in Louisiana.”
Archival audio: bell hooks
6. Eine blasse Wäscherin / A Pale Washing Girl
Pale white, a washing girl
Washes faded clothes at nighttime,
Naked, silver-white she reaches
Out into the water below.
Through a clearing creep the breezes,
Gently stirring up the stream.
Pale white, a washing girl
Washes faded clothes at nighttime.
And this gentle queen of heaven,
Now caressed by wispy branches,
Spreads out, on the darkened meadow,
All her linen woven with moonlight –
Pale white, a washing girl.
Narration: from Magnus Hirschfeld’s The Transvestites (1910)
7. Ilse
I was fifteen and just a child then,
So pure and innocent I was;
It drove my mind completely wild when
I first discovered what love does.
He smiled at me, and pulled me closer,
And then he whispered in my ear
As he so gently bent me over,
“I’m very, very glad I’m here!”
That’s how my life was changed forever,
I’ve loved all of them since that day;
And when I give them no more pleasure,
Please bury me within my grave!
8. Alabama Song
Oh, show us the way
To the next whisky bar;
Oh, don't ask why!
For we must find
The next whisky bar;
For if we don't find
The next whisky bar,
I tell you we must die!
Oh, moon of Alabama,
We now must say goodbye;
We've lost our good old mama,
And must have whisky, oh, you know why!
Oh, show us the way
To the next pretty boy;
Oh, don't ask why!
For we must find
The next pretty boy;
For if we don't find
The next pretty boy,
I tell you we must die!
Oh, moon of Alabama,
We now must say goodbye;
We've lost our good old mama,
And must have pretty boys, oh, you know why!
Oh, show us the way
To the next little dollar;
Oh, don't ask why!
For we must find
The next little dollar;
For if we don't find
The next little dollar,
I tell you we must die!
Oh, moon of Alabama,
We now must say goodbye;
We've lost our good old mama,
And must have dollars, oh, you know why!
Narration: Friedrich Schiller, Wallenstein’s Death (1799), as quoted in Frank Wedekind’s Spirit of the Earth (1895)
9. Lied der Lulu (sung) / Lulu’s Song
If men have killed themselves for my sake,
That doesn’t make me worth any less.
You knew this – why did you take me as your wife?
And I knew it – why did I take you as my husband?
You deceived your best friends with me,
You can’t deceive yourself with me as well.
So you bring me the end of your life as a sacrifice,
You have had my entire youth in exchange for it.
I have never in the world wanted to be something different than what I am,
Than what others took me for.
And people have never in the world taken me to be something different,
Than what I am.
10. Rote Messe / Red Mass
At a cruel communion,
Alit with blinding goldness,
Alit with flickering candles,
Walk to the altar, Pierrot!
The hand God consecrated
Destroys her sacred vestments
At a cruel communion
Alit with blinding goldness.
While signing benediction,
Shows them, the fearful, trembling people,
The dripping crimson offering:
Her heart in bloody fingers,
At a cruel communion.
Narration: Angela Davis, Towards a Kantian Theory of Force (1969)
11. Pirate Jenny
You people all watch me standing here upon this stage
And I hear what you say as you’re watching,
And you throw me a dollar, I pick it up from where it fell,
Just a dirty US dollar in this dirty old hotel,
But you’ve no idea who you’re watching,
No, you’ve no idea who you’re watching.
Then one night there’s a scream from the harbor
And you’ll wonder, “What the hell could that have been?”
And you’ll see me smiling at that dirty dollar,
And you’ll say, “Why the hell’s she got a grin?”
And a ship with eight sails
Will be there in the harbor,
Fifty guns on each side.
You pay me for a song, so I sing what you want to hear,
And you throw another dollar at the spotlight,
And I pick that one up too, and you stand up from your chair,
Like you want to take my hand and lead me up the stairs,
But the truth is, we won’t sleep tonight.
No, not one of us will sleep tonight.
‘Cause that night we’ll hear a noise in the harbor,
And you’ll wonder, “What the hell could that have been?”
And you’ll see me as I smile in the moonlight
And you’ll wonder, “Why the hell’s she got that grin?”
As the ship with eight sails
Opens fire in the harbor
All fifty guns roar.
And perhaps you won’t enjoy what happens to us next
For I’m certain that you’ve never been prepared
To see the whole damn city crumbling down to the ground,
Just this dirty old hotel left standing safe and sound,
And then you’ll wonder, “Why the hell were we spared?”
Yes, I’m sure you’ll wonder why the hell you were spared.
And that night there’ll be screaming from all sides,
As you’re still wondering, “Why the hell were we spared?”
And in the morning I’ll walk calmly through the lobby
And then open up the door, ‘cuz I’m not scared,
And see the ship with eight sails,
Fifty guns at attention,
Raising up its black flag.
Then the sun starts to rise, and they, in hundreds, come ashore,
And what’s left of the city’s standing still,
They’ll move in the shadows where no one can see,
Pulling people from behind their doors, and then they’ll get to me,
And ask, “Which of you shall we kill?”
They’ll say, “Tell us, which of you shall we kill?”
We go down to the bay at the middle of the day,
As they ask, “Who of you will have to die?”
And then you’ll hear me as I calmly tell them, “All of us.”
And as fire, I’ll say, “— …”
And the ship with eight sails
Will reload all their guns,
And sail on down the coast.
Narration: Rosa Luxemburg, Order Reigns in Berlin (1919). Published the day before her assassination.
12. Die Ballade vom Wasserrad / The Song of the Water Wheel
We’ve all had to read the stories
Of the great, the heroes of history,
How their stars rose in the heavens,
How they fell to earth just as swiftly.
That sounds nice, and it’s nice to read them.
But, the rest of us who work to feed them
Know that, sadly, this means one thing still is certain:
While they rise and fall, we bear the burden.
Sure, the water wheel is always turning,
What was once above now sinks below;
Sadly, for the water that’s beneath it, churning,
There’s nowhere else that it can go.
2
Ugh, we’ve had so many leaders,
Had both tigers and hyenas,
Some were pigs, ants and some, pig breeders,
But we fed them from the earth beneath us.
If things worsened, or if things got better,
Oh, each boot’s cut from the selfsame leather!
There’s no difference as they walk upon us…
But I think you understand that we don’t need them, if we’re honest.
Sure, the water wheel is always turning,
What was once above now sinks below.
Sadly, for the water that’s beneath it, churning,
There’s nowhere else that it can go.
3
And before our watching eyes
They battle over their victims,
Slandering each other, but calling themselves good guys,
Of course, that’s only fiction.
Every day we get to watch them shred each other,
Making history. Here’s the one and only
Way to stop them – there is not another:
If we do not feed them we can leave them lonely.
For the water wheel won’t stop its turning
And we’ll play this little game until
Finally the water feels its own strength churning
And learns to follow its own will.
13. Youkali
It was almost at the end of the world,
My wandering boat,
Wandering at the whim of the waves,
Took me there one day.
The island is very small,
But the fairy who lives there
Gently invites us
To go look around it.
Youkali,
It's the land of our desires
Youkali,
It’s happiness, it's pleasure
Youkali
It's the land where we leave all our worries behind
It's, during our night, like a clearing in a cloudy sky,
The star we follow,
It's Youkali!
Youkali,
It’s all the vows we exchanged being honored,
Youkali,
It’s the country of our beautiful lost loves,
It’s the hope
That is in the heart of all humans,
The deliverance
That we all hope will arrive tomorrow,
Youkali,
It’s the country of our desires,
Youkali,
It’s happiness, it’s pleasure.
But it’s a dream, a delusion,
There is no such thing as Youkali!
14. Wenn ich mal tot bin
When I’m dead, and, wearing a white silk dress
Lie in my coffin, with humility,
Then they’ll cancel school, and everyone will go to the churchyard,
The whole class will come to see me in the funeral chapel.
They’ll all look at me, when I’m dead,
When I’m dead, oh, that will be so lovely.
When I’m dead, Pastor Eisenlohr will also come out,
He’ll recite a beautiful verse from his Bible for us,
“Whoever is without sin, let them throw the first stone,”
To me in my grave they’ll say, “Oh, the dear little angel!”
But me, I’ll lay completely still and silent, when I am dead,
When I’m dead, I’ll do what I want.
When I’m dead, then my life will actually begin,
As I float through the sea of clouds in heaven,
The angels will sing, the strings will play,
And to receive me, they’ll all line up to meet me.
Oh man! They’ll make such a loud noise when I’m dead.
When I’m dead, that’s the most beautiful day of my life!
Archival audio: Nicole, quoted in The Stroll (2023)
15. Urlicht / Original Light
O little red rose!
Humankind lay in the most urgent need!
Humankind lay in the greatest suffering!
I would much rather be in heaven!
Then I came unto a wide road,
Then an angel came and wanted to turn me away.
Oh no, I won’t let myself be turned away!
I am from God and will return to God again!
The loving God will give me a little light,
Will light my way into an eternal blessed life!
Narration: Audre Lorde, Learning From The 60s (1982)
16. Macht kaputt was euch kaputt macht / Destroy What Destroys You
Radios play
Records play
Movies play
TVs play
Buy a trip
Buy a car
Buy a house
Buy furniture
For what?
Destroy what destroys you!
Trains roll
Dollars roll
Machines run
People toil
Build factories
Build planes
Build bombs
Build missiles
For who?
Destroy what destroys you!
Bombers fly
Tanks drive
Police shoot
Soldiers die
Protect the boss
Protect the shares
Protect the law
Protect the state
From us!
Destroy what destroys you!
17. Das Einheitsfrontlied / The Song of the United Front
And since you’re only human,
You know you’ll have to eat to stay alive;
You can’t fill up with empty words,
You’ll have to eat to survive!
So left, two, three,
So left two three,
To the work that we must do;
Put yourself on the line with the working class,
Because you’re a worker, too!
And since you’re only human,
You don’t like when a boot stands on your face!
You don’t seek to rule over anyone,
And want oppressors replaced.
So left, two, three,
So left, two, three,
To the work that we must do;
Put yourself on the line with the working class,
Because you’re a worker, too!
And since we’re only human,
We know that no one else will set us free;
We’ll take our freedom for ourselves,
That’s what our work has to be!
So left, two, three,
So left, two, three,
To the work that we must do!
Put yourself on the line with all the oppressed
Because you are oppressed too!